Bibliography of Yogâcāra Studies

[Updated: 2010-07-13]

Ahn, Sung-Doo. Die Lehre von den Kleśas in der Yogācārabhūmi. Stuttgart: Franz Steiner Verlag, 2003.

Ames, William L. “The Notion of Svabhāva in the Thought of Candrakīrti.” Journal of Indian Philosophy. vol. 10, 1982; pp. 161–177.

Anacker, Stefan. “Vasubandhu: Three Aspects.” (Ph.D dissertation) University of Wisconsin, 1969.

----. “Vasubandhu: Three Aspects.” (Ph.D dissertation) University of Wisconsin, 1969.

----. “Vasubandhu's Karmasiddhiprakaraṇa and the Problem of the Highest Meditations.” Philosophy East-West. vol. 22 (3), 1972; pp. 247–58.

----. “Yogācāra.” Charles S. Prebish, ed. Buddhism: A Modern Perspective. University Park, Pa: 1975; pp. 97–101.

----. Seven Works of Vasubandhu. Delhi: Motilal Banarsidass, 1984.

Anandamaitreya. “The defilements of the mind (kileśa).” Mahābodhi. Colombo: vol. 84, 1976; pp. 62–65.

Aramaki, Noritoshi. “Paratantrasvabhāva—a diagrammatic account.” Journal of Indian and Buddhist Studies. (Indogaku bukkyōgaku kenkyū) Tokyo: vol. 30–32, 1967–1968.

----. “The Short Prose Pratityasamutpada.” Buddhism and its Relation to Other Religions. Kyoto: Heirakuji Shoten, pp. 87–121. 1985.

----. “Where else than in mind-only? transforming the old history and creating the new.” Ethical Responsibility: A Dialogue with Buddhism. Julia Martin, ed. Delhi: 1997; pp. 31–38.

----. “Toward an Understanding of Vijnaptimātratā.” Silk, Jonathan A., ed. Wisdom, Compassion, and the Search for Understanding: The Buddhist Studies Legacy of Gadjin M. Nagao. Honolulu: University of Hawai'I Press, 2000.

Archard, D. Consciousness and Unconsciousness. London: Hutchinson & Co, 1984.

Back, Dieter. “Vijñāna: eine anmerkung zur buddhistischen Erkenntnislehre.” Asiatische Studien. Zurich: vol. 41, 1987; pp. 83–91.

Bagchi, P.C. “Parāvṛtti.” Calcutta Oriental Journal. vol. 1, 1933; pp. 34–38.

Banerjee, Anukul Chandra. “Bhūmis in Mahāyāna Buddhism.” Proceedings of the All-India Oriental Conference. vol. 20.2, 1959; pp. 87–92 .

Bareau, André. Les sectes bouddhiques du Petit Vehicule. Paris: École Française d'Extrême-Orient, 1955.

----. “Review of Analysis of the Śrāvakabhūmi, by Alex Wayman.” Journal Asiatique. vol. CCL (1), pp. 149–152. 1962.

----. “The List of Asaṃskṛta-Dharma according to Asaṅga.” Sharma, Ram Karan, ed. Researches in Indian and Buddhist Philosophy: Essays in Honour of Professor Alex WaymanDelhi: Motilal Banarsidass Publishers, 1993.

Bayer, Achim. The Theory of Karman in the Abhidharmasamuccaya. Tokyo: International Institute for Buddhist Studies, 2010.

Bharati, Agehananda. “Modern Hindu exegesis of Mahāyāna doctrine.” Philosophy East and West. Honolulu: vol. 12, 1962; pp. 19–28.

Bhattacarya, Vidhusekhara. “Evolution of Vijñānavāda.” Indian Historical Quarterly. Calcutta: vol. 10, 1934; pp. 1–11.

Bhattacharya, Janakivallabha. “Yogācāras.” Calcutta Review. vol. 117, 1950; pp. 83–95.

Boquist, Ake. “Trisvabhava: A Study of the Development of the Three-nature- theory in Yogācāra Buddhism .” Indo-Iranian Journal. 1995; vol. 38 n.3, pp. 290–292.

Bronkhorst, Johannes. Karma and Teleology. Tokyo: The International Institute for Buddhist Studies, 2000. Studia Philologica Buddhica Monograph Series XV

Brown, Brian Edward. “The Buddha Nature: A Study of the Tathāgatagarbha and ālayavijñāna.” (Ph.D. dissertation) Fordham University, 1981.

----. The Buddha Nature: A Study of Tathāgatagarbha and Alayavijñāna. Delhi: Motilal Banarsidass, 1991.

Buescher, Hartmut. Sthiramati's Triṃśikavijñaptibhāṣya; Critical Edition of the Sanskrit Text and its Tibetan Translation. Vienna: Austrian Academy of Science, 2007.

----. The Inception of Yogācāra-Vijñānavāda. Vienna: Austrian Academy of Science, 2008.

Cerbu, A. Zigmund. “A Tun-Huang version of the āśrayaparāvṛtti.” Adyar Library Bulletin. Adyar: vol. 25, 1961; pp. 40–48.

Chatterjee, Ashok Kumar. “Introduction to the Yogācāra school.” Mahābodhi. Colombo: vol. 64, 1956; pp. 11–14.

----. “Introduction to Vijñānavāda of the Buddhists.” Vedānta Keśarī. vol. 32, Madras: 1956–57; pp. 521 ff..

----. “The Yogācārin treament of the Prajñāpāramitā texts.” Proceedings of the International Congress of Orientalists. 1957; pp. 230–23l.

----. “Vijñānavāda of Buddhism (an introduction).” La pensée bouddhique. vol. 62, 1957; pp. 226–229.

----. The Yogācāra Idealism. Second revised edition. Vārāṇasī: 1975.

----. “An introduction to Yogācāra Buddhism.” Anviksiki. 1969; pp. 89–120.

----. “Idealism and absolutism—a Buddhist synthesis.” Our Heritage. Calcutta: vol. 19, 1971; pp. 33–51.

Chu, Junjie. “On Dignāga's theory of the object of cognition as presented in PS(V) 1.” JIABS. vol. 29–2, 2008; pp. 211–254.

Conze, Edward. Buddhist Thought in India. Ann Arbor: University of Michigan Press, 1973.

Cook, Frances H. Three Texts on Consciousness-only. Berkeley: Numata Center for Buddhist Translation and Research, 1999.

Coseru, Christian. “The Continuity between Madhyamaka and Yogācāra schools of Mahāyāna Buddhism.” Journal of the Asiatic Society of Bengal. Calcutta: vol. 37.2, 1997; pp. 48–83.

Cox, Collett. “Controversies in Dharma Theory: Sectarian Dialogue on the Nature of Enduring Reality.” (Ph.D. Dissertation) Columbia University, 1983.

----. “On the Possibility of a Non-existent Object of PerceptualConsciousness.” Journal of theInternational Association of Buddhist Studies. vol. 11, 1988; pp. 31–88.

----. “Attainment through Abandonment: The Sarvāstivādin Path of Removing Defilements.” Robert E. Buswell, Jr., and Robert M. Gimello, ed. Paths to Liberation: The Mārga and its Transformations in Buddhist Thought. vol. 7, pp. 63–105. Honolulu: University of Hawaī Press, 1992. Kuroda Institute, Studies in East Asian Buddhism

----. “Mindfulness and Memory: the Scope of Sṃrti from Early Buddhism to the Sarvāstivādin Abhidharma.” Janet Gyatso, ed. In the Mirror of Memory: Reflections on Mindfulness and Remembrance in Indian and Tibetan Buddhism. pp. 67–108. Albany: State University of New York Press, 1992.

----. “The Unbroken Treatise: Scripture and Argument in Early Buddhist Scholasticism.” Innovation in Religious Traditions. Michael Williams, Collett Cox, and Martin Jaffee, Mouton de Gruyter, ed. pp. 143–189. 1992.

----. Disputed Dharmas: Early Buddhist Theories on Existence with anAnnotated Translation of the Section on Factors Dissociated from Thoughtfrom Saṃghabhadra'sNyāyānusāra. Tokyo: InternationalInstitute of BuddhistStudies, 1995. StudiaPhilologica Buddhica Monograph series XI

D'Amato, Mario. “The Mahāyāna-Hīnayāna Distinction in the Mahāyānasūtrālaṃkāra: A Terminological Analysis.” (Ph.D. dissertation) University of Chicago, 2000.

Davidson, Ronald M. “Buddhist Systems of Transformation: Āśraya parivṛtti/parāvṛtti among the Yogācāra.” (Ph.D. dissertation) University of California, Berkeley: 1985.

Deacon, T. W. The Symbolic Species: The Co-evolution of Language and the Brain. New York: W. W. Norton & Co, 1997.

Deleanu, Florin. “Mindfulness of Breathing in the Dhyāna Sutras.” Transactions of theInternational Conference of Orientalists in Japan. vol. 37, pp. 42–57. 1992.

----. “Śrāvakayāna Yoga Practices and Mahāyāna Buddhism.” Waseda daigaku daigakuin bungaku kenkyūka kiyō bessatsu (Tetsugaku, shigaku) 早稲田大学大学院文学研究科紀要別冊(哲学・史学編). vol. 20 Special Issue, pp. 3–12. 1993.

----. “A Preliminary Study of An Shigao's Translation of theYogācārabhūmi.” Kansai Ika Daigaku kyōyōbu kiyō 関西医科大学教養部紀要. vol. 17, pp. 33–52. 1997.

----. “Recent Trends in Japanese Studies on Premodern (Song to QingDynasties) Buddhism in China.” Kansai ika daigaku kyōyōbu kiyō 関西医科大学教養部紀要. vol. 18, pp. 11–16. 1998.

----. “A Preliminary Study of Meditation and the Beginnings of Mahāyāna Buddhism.” Sōkadaigaku kokusai bukkyōgaku kōtō kenkyūjo nenpō 創価大学国際仏教学高等研究所年報. vol. 3, pp. 65–113. 2000.

----. “Some Remarks on the Textual History of theŚrāvakabhūmi.” Kokusai bukkyōgaku daigakuin daigaku 国際仏教学大学院大学研究紀要. vol. 5, pp. 67–111. 2002.

----. The Chapter on the Mundane Path (Laukikamārga) in the Śrāvakabhūmi: A Trilingual Edition (Sanskrit, Tibetan, Chinese), and Annotated Translation and Introductory Study. Tokyo: International Institute of BuddhistStudies, 2006. Studia Philologica Buddhica Monograph series XXb

Demiéville, Paul. “La Yogācārabhūmi de Saṅgharakṣa.” Bulletin de l' École Française d' Extrême-Orient X L N (2). pp. 339–436. 1954.

Dessen, Bart. “Sautrāntika and the Hṛdaya Treatises.” Journal of the International Association of Buddhist Studies. vol. 26(1), pp. 287–320. 2003.

Dhammajoti, K. “The defects of the arhat's enlightenment—his akliṣṭajñāna and vāsanā.” BS. vol. 28, 1998; pp. 65–98.

Dragonetti, Carmen. “Marginal note on the idealistic conception of citta-matra.” Journal of the International Association of Buddhist Studies. Madison,Wisconsin: vol. 23.2, 2000; pp. 165–176.

Dutt, Nalinaksha. “Tathāgatagarbha.” Indian Historical Quarterly. Calcutta: vol. 33, 1957; pp. 26–39.

Eckel, Malcolm David. “Bhāvaviveka's Critique of Yogācāra in Ch. XXV of the Prajñāpradīpa.” Chr. Lindtner, ed. Indiske Studies 5: Miscellanea Buddhica. Copenhagen: 1985; 25–75

Epstein, Ronald,trans. “The Transformation of Consciousness into Wisdom: The Path of the Bodhisattva according to the Ch'eng Wei shih Lun.” Vajra Bodhi Sea: a Monthly Journal of Orthodox Buddhism. 1985. (http://online.sfsu.edu/~rone/Buddhism/Yocacara/TRANSFORMATION%20OF%20CONSCIOUSNESS.htm)

----. “Verses Delineating the Eight Consciousness.” Vajra Bodhi Sea: a Monthly Journal of Orthodox Buddhism. 1997–1998. (http://online.sfsu.edu/%7Erone/EnglishChineseVersions/8ConscVersesEngCh.pdf)

Eun, Jeonghui, trans. Ijangui. Seoul: Somyeong chulpan, 2004.

Falk, M. Nāmarūpa and Dharma-rūpa. Calcutta: University of Calcutta, 1943.

Fenner, Peter G. “Candrakīrti's Refutation of Buddhist Idealism.” Philosophy East and West. vol. XXXIII, 1983; pp. 251–261.

Flanagan, O. Consciousness Reconsidered. Cambridge, Mass.: MIT Press, 1992.

Frauwallner, Erich. “Amalavijñānam und ālayavijñānam.” Festschrift Walther Schübring: Beiträge zur indischen. Philologie und Alterkumskunde. Hamburg: 1951; pp. 148–159.

----. “Amalavijñānam and Ālayavijñānam.” Beitrage zur Indischen Philologie und Altertuniskunde. Hamburg: 1951; pp. 148–159.

----. Sophie Francis Kidd, trans. Studies in the Abhidharma Literature and the Origins ofBuddhist Philosophical Systems. Albany: State University of New York Press, 1995.

Fuji Ryusho. “Shōron gakuha ni okeru Amara-shiki no mondai.” Ryūkoku Daigaku bukkyō bunka kenkyūsho kiyō. vol. no. 4, May 1965.

Fukaura Seibun. Introduction to Ge jin mik kyō 解深密經解題. KIK, Kyoshu-bu. pp. 1–12. 1933.

----. “Genjō sanzō zehiron.” Bukkyōgaku kenkyū. vol. 1, Ryūkoku Daigaku bukkyō gakkai, January 1949.

----. Yuishikigaku kenkyū. Kyoto: Nagata bunshōdō, 1954. (2 vols. )

----. “Ālaya-vijñāna.” Encyclopedia of Buddhism. vol. 1.3, 1964; pp. 382–388.

Fukihara Shōshin. Nihon yuishiki shisōshi. Kyoto: Daigado, 1934.

Fukuda, Takumi. “Bhadanta Rāma: A Sautrāntika before Vasubandhu.” Journal of the International Association of Buddhist Studies. vol. 26(1), pp. 255–286. 2003.

Fukuhara, R. “Sanshō sammushō no genryō (The Origin of the Three Svabhāvas and Niḥsvabhāva Theory).” IBKvol. 20.2, 1972; pp. 496–502.

Funabashi, Issai. Go no Kenkyū (The study of karma). Kyoto: Hōzōkan, 1954.

Funahashi Naoya. “Pañcadharma and Trisvabhāva.” IBK. vol. 21.1, 1972; pp. 371–76.

----. Shoki yuishiki shisō no kenkyū: Sono seiritsu katei wo megutte. Tokyo: Kokusho kankokai, 1976.

Galloway, Brian. “Vijñāna, Saṃjñā and Manas.” Middle Way. vol. 53–2, 1978; pp. 72–75.

----. “A Yogācāra Analysis of the Mind Based on the Vijñāna Section of Vasubandhu's Pancaskandhaprakarana with Guṇamati's Commentary.” Journal of Indian and Buddhist Studies. vol. 3 /2, 1980; pp. 7–20.

Ganguly, Swati. Treatise in Thirty Verses on Mere Consciousness. Delhi: Motilal Banarsidass, 1992.

Garfield, Jay L. “Three natures and three naturelessnesses: comments on cittamātra conceptual categories.” Journal of Indian Philosophy and Religion. Calcutta: vol. 1, 1996; vol. 2, 1997.

Gengitani Fumiaki 現銀谷史明. “Yugashijiron Samahitaji ni okeru konpon shichi shu sa'i ni tsuite no ichikōsatsu 『瑜伽師地論』「サマーヒタ地」における根本七種作意についての一考察.” Tōyō daigakudaigakuin kiyō 東洋大学大学院紀要. vol. 31, pp. 1–13. 1994.

Gokhale, V.V. “Yogācāra works annotated by Vairocanarakṣita.” Annals of the Bhandarkar Oriental Institute. Poona: pp. 58–59. 1977–78; pp. 635–643. (discussed in Tibetan photographic materials at the K.P. Jayaswal Research Institute at Patna)

Gold, Jonathan C. “No Outside, No Inside: Duality, Reality and Vasubandhu's Illusory Elephant.” Asian Philosophy. vol. 16(1), pp. 1–38. March 2006.

----. “Yogācāra Strategies Against Realism:Appearances (ākṛti) and Metaphors (upacāra).” Blackwell Religion Compass. vol. 1(1), pp. 131–147. January 2007.

Griffiths, Paul J. On Being Mindless: Buddhist Meditation And the Mind-Body Problem. La Salle, III.: Open Court, 1986.

Griffiths, Paul J. and Noriaki Hakamaya, John Keenan, and Paul Swanson. The Realm of Awakening: A Translation and Study of the Tenth Chapter of Asanga's Mahāyānasaṃgrāha. New York : Oxford University Press, 1989.

Griffiths, Paul J. “Pure Consciousness and Indian Buddhism.” Robert K.C. Forman, ed. The Problem of Pure Consciousness. New York: 1990; pp. 71–97.

----. “Omniscience in the Mahāyānasūtrālankāra and its Commentaries.” Indo-Iranian Journal. vol. 33, 1990; pp. 85–120.

----. “Painting Space with Colors: Tathāgatagarbha in the Mahāyānasūtrālankāra-Corpus IX.22–37.” Griffiths, Paul J. and John P. Keenan, ed. Buddha-Nature: A Festschrift in Honor of Minoru Kiyota. Tokyo: Buddhist Books International, 1990.

----. “Memory in Classical Indian Yogācāra.” In the Mirror of Memory. Reflections on Mindfulness and Remembrance in Indian and Tibetan Buddhism. Albany: SUNY Press, 1992; pp. 109–132.

Guenther, Herbert V. “Indian Buddhist thought in Tibetan perspective: infinite transcendence versus finiteness.” History of Religions. Chicago: vol. 3, 1963; pp. 83–105.

----. “Mentalism and beyond in Buddhist philosophy.” Journal of the American Oriental Society. New Haven: vol. 86, 1966; pp. 297–303.

----. “Saṃvṛti and paramārtha in Yogācāra according to Tibetan sources.” Mervyn Sprung, ed. The Problem of Two Truths in Buddhism and Vedānta. Dordrecht: 1973; pp. 89–97.

Guo Lijuan 郭麗娼. “Dunlun Yuqie lun ji san chu “jiacuozhushi” wen liietan 遁倫《喩伽論記》三庭「交錯注繹」文略探.” Zhonghuafoxue yanjiu 中華佛學研究. vol. 7, pp. 77–88. 2003.

Hakamaya, Noriaki 袴谷憲昭. “On a Paragraph in the Dharmaviniścaya Chapter of the Abhidharma-samuccaya.” Journal of Indian and Buddhist Studies. vol. 21(, 1972; pp. 40–51.

Hakamaya Noriaki 袴谷憲昭. “Nirodhasamāpatti—its historical meaning in the Vijñaptimātratā system.” Journal of Indian and Buddhist Studies . (Indogaku bukkyōgaku kenkyū) Tokyo: vol. 23.2, 1975; pp. 33–43.

Hakamaya, Noriaki 袴谷憲昭. “Nirodhasamāpatti — Its Historical Meaning in the Vijñaptimātratā System.” Journal of Indian and Buddhist Studies. vol. 23, 1975; pp. 33–43.

Hakamaya Noriaki 袴谷憲昭. “Yuishiki no gakukei ni kansuru Chibetto senjutsu bunken唯識の学系に関するチベット撰述文献.” Komazawa daigakubukkyo gakuburonshu 駒澤大學佛教學部論集. vol. 7, pp. 1–25. 1976.

----. “Mahāyānasaṃgrāha ni okeru shinishiki-setsu.” Tōyō Bunka Kenkyūjo Kiyo. vol. 76, pp. 197–309. 1978a.

----. “Araya-shiki sonzai no hachi-ronsho ni kansuru shobunken.” Kamazawa Daigaku Bukkyōgakubu Kenkyū kiyo. vol. 16, pp. 1–26. 1978.

----. “Viniścayasaṃgrahaṃ ni okeru araya-shiki no kitei.” Tōyō bunka kenkyūjo kiyo. vol. 79, pp. 1–79. 1979.

----. “The Realm of Enlightenment in Vijnaptimātratā: The Formulation of the “Four Kinds of Pure Dharmas”.” Journal of the International Association of Buddhist Studies. vol. 3 No 2, 1980; pp. 21–41.

----. “Yugagyō-ha no bunken 喩伽行派の文献.” Hirakawa Akira 平川彰, Kajiyama Yūichi 梶山雄一, and Takasaki Jikidō 高崎直道,eds. Kōza Daijō bukkyō 8,Yuishiki shisō 講座大乗仏教8, 唯識思想. Tokyo: Shunjūsha, 1982.

----. “Tonkō shutsudo Chibetto go yuishiki bunken敦煌出土チベット語唯識文献.” Yamaguchi Zyuhō 山口瑞鳳ed. Kōza Tonkō VI: Tonkō kogo bunken 講座敦煌6 敦煌胡語文献. Tokyo: Daitō shuppansha, 1985.

----. Yuishiki shisō ronkō 唯識思想論考. Tokyo: Daizo shuppan kabushiki kaisha, 2001.

Hakeda, Yoshito S. trans. The Awakening of Faith, Attributed to Asvaghosha. New York: Columbia University Press, 1967.

Hall, Bruce C. “The Meaning of Vijñapti in Vasubandhu's Concept of Mind.” Journal of Indian and Buddhist Studies. vol. 9 , 1986; pp. 7–23.

Hamilton, Clarence. Wei Shih Er Lun, or, The Treatise in Twenty Stanzas on Representation-Only . New Haven: American Oriental Society, 1938.

Hanson, Mervin Higgo. “The Trikāya: A Study of the Buddhology of the Early Vijñānavāda School of Indian Buddhism.” (Ph.D. dissertation) University of British Columbia, 1980.

Harris, Ian Charles. The Continuity of Madhyamaka and Yogācāra in Indian Mahāyāna Buddhism. Leiden: Brill Academic Publishers, 1991.

Hatani Ryotai. “Yushikishu no iha.” Hatani Hakushi Bukkyō ronbun senshū. Tokyo: Daitō Shuppansha, 1971.

Hattori, Masaaki. Dignāga: On Perception. Cambridge, Mass.: 1968.

----. “The Dream Simile in Vijñānavāda Treatises.” Indological and Buddhist Studies. Volume in Honour of Professor J. W. de Jong on his Sixtieth Birthday. Canberra: 1982.

----. “Realism and the philosophy of consciousness-only.” Eastern Buddhist. Tokyo: 1988; pp. 23–60.

Hayashi, Shigeki. “On the Theory of Trisvabhāva in the Madhyānta-vibhāga.” IBK. 16.11967; pp. 122–123.

Hayashima, Osamu. “The Practice of Vijñapti-mātra.” Koza Daijō Bukkyō. Hirakawa Akira, Kajiyama Y., and Takasaki, J., ed. vol. 8, 1979; pp. 145–176. Tokyo:

Hirabayashi, J. and Iida Shotaro. “Another Look at the Mādhyamika vs Yogācāra Controversy Concerning Existence and Non-Existence.” 1980; pp. 341–360.

Hirakawa Akira. Daijōkishinron. Tokyo: Daizō shuppan, 1973.

----. Hasshū Kōyō. vol. 1, pp. 353–495. Daizōshuppan, 1980.

Hirosawa Takayuki 廣澤隆之. Yuishiki sanjūju wo yomu 『唯識三十頌』を讀む. Tokyo: Taishō daigaku shuppansha, 2005.

Honjo, Yoshifumi. “[On the Word] Sautrāntika.” Journal of the International Association of Buddhist Studies. vol. 26(1), pp. 321–330. 2003.

Hoornaert, Paul. “Bondage (bandha) and release (mokṣa) in early Yogācāra Buddhism.” Transactions of the International Conference of Orientalists in Japan. vol. 27, 1982; pp. 95–96.

----. “The bipolar Buddha.” Journal of Indian Philosophy. Dordrecht: vol. 12, 1984; pp. 51–66.

Hopkins, Jeffrey. “A Tibetan Contribution on the Question of Mind-Only in the Early Yogic Practice School.” Journal of Indian Philosophy. vol. 20, 1992.

----. Emptiness in the Mind-Only School of Buddhism, Dynamic Responses to Dzong-ka-ba's The Essence of Eloquencevol. 1, Berkeley: University of California Press, 1999. Delhi: Munshiram Manoharlal, 2000.

----. Reflections on Reality: The Three Natures and Non-natures in the Mind-Only School. Volume 2, Dynamic Responses to Dzong-ka-ba's The Essence of Eloquence. Berkeley: University of California Press, 2002.

----. Maps of the Profound: Jam-yang-shay-ba's Great Exposition of Buddhist and Non-Buddhist Views on the Nature of Reality. Ithaca, NY:: Snow Lion Publications, 2003.

Hotori Rishō 阿理生. “Shizenkoni: Sono seiritsu narabi ni Yuishikikan to no ketsugō ni tsuite 四善根位一その成立並びに唯識観との結合について一.” Indogaku bukkyōgaku kenkyū 印度學佛教學研究. vol. 24(2), pp. 156–157. 1976.

----. “Yugagyo-ha(Yogācārah) no mondai ten: Yuishiki shisō seiritsuizen no shisōteki tachiba wo megutte 瑜伽行派(Yogācārah)の問題点：唯識思想成立以前の思想的立場をめぐって.” Tetsugaku nenpō 哲學年報. vol. 41, pp. 25–53. 1982.

----. “Gejinmikkyō daiisshō to Bosatsuji 解深密経第一章と菩薩地.” Shūkyō kenkyū宗教研究. vol. 255, pp. 229–230. 1983.

----. “Sanmai no ichisokumen: Joken nitsuite 三昧の一側面一除遣について.” Indogaku bukkyōgaku kenkyū 印度學佛教學研究. vol. 32(2), pp. 90–94. 1984.

----. “Yugagyō-ha no kushō to jissen 瑜伽行派の空性と実践.” Tetsugaku nenpō哲學年報. vol. 43, pp. 55–82. 1984.

----. “Genporakeju: Nehan no teihen 現法楽住一浬盤の底辺.” Indogaku bukkyōgaku kenkyū 印度學佛教學研究. vol. 53(2), pp. 153–156. 2005.

Huimin, Bhikkhu. “Shōmonji ni okeru “shiryō-ron” no sanjū kōzō ni tsuite 『声聞地』における「資量論」の三重構造について.” Indogaku bukkyōgaku kenkyū 印度學佛教學研究. vol. 38(1), pp. ?2一?4. 1989.

----. “Shengwendi zhi “ciliang-lun” de sanzhong jiegou 《聲聞地》之「資量論」的結構.” Zhonghua foxue xuebao中華佛學學報. vol. 3, pp. 69–82. 1990a.

----. “Shōmonji no “shushō” ni tsuite 『聲聞地』の「種姓」について.” Bukkyōgaku 佛教學. vol. 29, pp. 13–31. 1990b.

----. “Cong Shengwendi de zhongxing-lun laikanfojiao lunlizhiruo gan xingzhi 從聲聞地的種姓論來看佛教倫理之若干性質.” Fu Weixun傅:偉勲, editor-in-chief. Congchuantong daoxiandai: fojiaolunliyu xiandaishehui 從傳統至現代— 佛教倫理與現代社會. Taibei: Dongdatushu gongsi, 1990c.

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Yokoyama Kōitsu. “Goshiso yori mita Miroku no chosaku:Tokuni Yugaron no chosha ni tsuite 五思想よりみた弥勒の著作一特に『喩伽論』の著者について.” Shūkyō kenkyū 宗教研究. vol. 208, pp. 27–52. 1971.

----. “A Study on the Epistemology of the Vijñaptimātratā thought.” Tohogaku. vol. 46, 1973. (summary)

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----. Yuishiki no Tetsugaku (Yogācāra philosophy). Kyoto: Heirakuji Shoten, 1979.

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----. Yuishiki to wa nanika (What is Yogācāra?). Shunjusha, 1986.

----. Yasashii Yuishiki: Kokoro no Himitsu wo Toku. Tokyo: NHK (NHK Library), 2004.

Yoshida, Dōkō. “Chūgoku namboku chō Zui-Tō-sho no Jiron-Shōron no kenkyū shatatsu.” Komazawa Daigaku bukkyō gakubu ronshu. vol. 5, December 1974.

Yoshimura Makoto 吉村誠. “Dai To Daijionji Sanzō hōshi den noseiritsu ni tsuite 『大唐大慈恩寺三藏法師傳』の成立にっいて.” bukkyogaku 佛教學. vol. 37, pp. 79–113. 1995.

----. “Genjō no daijo-kan tosantenbōrin-setsu 玄奘大乗観と三転法輪説.” Tōyō noshisō to shūkyō 東洋の思想と宗教. vol. 16, pp. 57–79. 1999.

----. “Enjiki no santenbōrin setsu nitsuite 円測の三転法輪説について.” Bulgyohakyeongu. vol. 9, pp. 287–303. 2004.

----. “Chūgoku yuishiki shogakuha no shoko nitsuite 中国唯識諸学派の称呼について.” Higashi Ajia bukkyō kenkyū 東アジア仏教研究. vol. 2, pp. 35–48. 2004.

----. “Yuishiki gakuha no gosho kakubetsu-setsu ni tsuite 唯識学派の五姓各別説について.” Komazawa daigaku bukkyō gakubu kenkyū kiyō 駒澤大学佛教學部研究紀要. vol. 62, pp. 223–258. 2004.

----. “Ki no santenbōrin setsu no kaishaku ni tsuite 基の三転法輪説の解釈について.” Indogaku bukkyōgaku kenkyū 印度學佛教學研究. vol. 53(2), pp. 213–218. 2005.

----. “Yuishiki gakuha no santenbōrin setsu nitsuite 唯識学派の三転法輪説について.” Komazawa daigaku bukkyōgakubu ronshu 駒澤大学仏教学部論集. vol. 36, pp. 163–194. 2005.

----. “Yuishiki gakuha ni okeru shujisetsu no kaishaku ni tuite: shinnyo shoen'en shuju kara muro shuji he 唯識学派における種子説の解釈について—真如所縁緣種子から無漏種子へ.” Indogaku bukkyōgaku kenkyū 印度學佛教學研究. vol. 55(1), pp. 86–92. 2006.

Yoshizu Yoshihide 吉津宜英. “Eon no Kishinron-shū o meguru sho mondai.” Komazawa daigaku bukkyō gakubu ronshū. vol. 3, December, 1972.

----. ““Hossō -shū” to iu shūmei no sai kentō 「法相宗」という宗名の再検討.” Committee for the Commemoration ofProfessor Watanabe Takao's SixtiethBirthday,ed. Watanabe Takao kyōjukanreki kinen: Bukkyō shiso bunkashi ronso 渡邊隆生教授還暦記念仏教思想文化史論叢. Kyoto: Nagata bunshōdō, 1997.

Yūki Reimon 結城令聞. Shinishikiron yori ni itaru yuishiki shisōshi. Tokyo: Tōhō Bunka Gakui Tōkyō Kenkyōjo, 1935.

----. “Shina Yuishikigaku shijō ni okeru Ryōga-shi no chii.” Shina bukkyō shigaku. vol. 1, May 1937.

----. “Tenjikiron to Yuishiki Sanjū-ju to no dōhon iyaku kankei o utagau.” Tohō gakuhō. vol. no. 11, pt. 1, March 1940; pp. 384–93.

----. Seshin yuishiki no kenkyū. Tokyo: 1955.

----. “Yugarongi no chosha mei ni taisuru gigi 『喩伽論記』の著者名に対する疑義.” Yūki Reimonchosaku senshu 結城令聞著作選集. vol. I: Yuishiki shisō 唯識思想, Tokyo: Shunjūsha, 1999; pp. 145–155. (Originallypublished in 1931)

----. “Yuishikigaku ni itaru shuji-setsu kōsei no keika to riyū 唯識学に至る種子説構成の経過と理由.” Yūki Reimonchosaku senshu 結城令聞著作選集. vol. I: Yuishiki shisō唯識思想, Tokyo: Shunjūsha, 1999; pp. 221–246. (Originally publishedin 1933)

----. “Genjō to sono gakuha no seiritsu 玄奘とその学派の成立.” Yūki Reimon chosaku senshū 結城令聞著作選集. vol. I: Yuishiki shisō, Tokyo: Shunjūsha, 1999; pp. 517–555. (Originally published in 1956)

Contributors to this Bibliography: John Cha, Eunsu Cho, Bradley Clough, Mario D'Amato, Ronald Epstein, Jeffrey Hopkins, John Keenan, Robert Kritzer, Dan Lusthaus, Charles Muller, John Powers, Peter Skilling, Alberto Todeschini, Tom Tillemans