Bibliography of Yogâcāra Studies

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[Updated: 2009-02-24]

Ahn, Sung-Doo. Die Lehre von den Kleśas in der Yogācārabhūmi. Stuttgart:  Franz Steiner Verlag,  2003.

Anacker, Stefan.  "Vasubandhu: Three Aspects." Ph.D dissertation,  University of Wisconsin,  1969.

----.  "Vasubandhu's Karmasiddhiprakarana and the Problem of the Highest Meditations." Philosophy East-West. vol. 22 (3), 1972. pages 247-58.

----.  "Yogācāra." Charles S. Prebish, ed.  Buddhism: A Modern Perspective. University Park, Pa:  1975. pages 97-101.

----.  Seven Works of Vasubandhu. Delhi:  Motilal Banarsidass,  1984.

Anandamaitreya.  "The defilements of the mind (kileśa)." Mahābodhi. Colombo:  vol. 84, 1976. pages 62-65.

Aramaki, Noritoshi.  "Paratantrasvabhāva—a diagrammatic account." Journal of Indian and Buddhist Studies . (Indogaku bukkyōgaku kenkyū) Tokyo:  vol. 30-32, 1967-1968.

----.  "The Short Prose Pratityasamutpada." Buddhism and its Relation to Other Religions. Kyoto:  Heirakuji Shoten,  pages 87-121. 1985.

----.  "Where else than in mind-only? transforming the old history and creating the new." Ethical Responsibility: A Dialogue with Buddhism. Julia Martin, ed.  Delhi:  1997. pages 31-38.

----.  "Toward an Understanding of Vijnaptimātratā ." Silk, Jonathan A., ed.  Wisdom, Compassion, and the Search for Understanding: The Buddhist Studies Legacy of Gadjin M. Nagao. Honolulu:  University of Hawai'I Press,  2000.

Archard, D.  Consciousness and Unconsciousness. London:  Hutchinson & Co,  1984.

Back, Dieter.  " Vijñāna: eine anmerkung zur buddhistischen Erkenntnislehre." Asiatische Studien. Zurich:  vol. 41, 1987. pages 83-91.

Bagchi, P.C.  " Parāvṛtti ." Calcutta Oriental Journal. vol. 1, 1933. pages 34-38.

Banerjee, Anukul Chandra.  " Bhūmis in Mahāyāna Buddhism." Proceedings of the All-India Oriental Conference. vol. 20.2, 1959. pages 87-92 .

Bareau, André. Les sectes bouddhiques du Petit Vehicule. Paris:  École Française d'Extrême-Orient,  1955.

----. "Review of Analysis of the Śrāvakabhūmi, by Alex Wayman." Journal Asiatique. vol. CCL (1), pages 149-152. 1962.

----. "The List of Asaṃskṛta-Dharma according to Asaṅga." Sharma, Ram Karan, ed. Researches in Indian and Buddhist Philosophy: Essays in Honour of Professor Alex WaymanDelhi:  Motilal Banarsidass Publishers,  1993.

Bharati, Agehananda.  "Modern Hindu exegesis of Mahāyāna doctrine." Philosophy East and West. Honolulu:  vol. 12, 1962. pages 19-28.

Bhattacarya, Vidhusekhara.  "Evolution of Vijñānavāda." Indian Historical Quarterly. Calcutta:  vol. 10, 1934. pages 1-11.

Bhattacharya, Janakivallabha.  "Yogācāras." Calcutta Review. vol. 117, 1950. pages 83-95.

Boquist, Ake.  "Trisvabhava: A Study of the Development of the Three-nature- theory in Yogācāra Buddhism ." Indo-Iranian Journal. 1995. vol. 38 n.3, pages 290-292.

Bronkhorst, Johannes.  Karma and Teleology. Tokyo:  The International Institute for Buddhist Studies,  2000. Studia Philologica Buddhica Monograph Series XV

Brown, Brian Edward.  "The Buddha Nature: A Study of the Tathāgatagarbha and ālayavijñāna ." Ph.D. dissertation,  Fordham University,  1981.

----.  The Buddha Nature: A Study of Tathāgatagarbha and Alayavijñāna. Delhi:  Motilal Banarsidass,  1991.

Buescher, Hartmut.  The Inception of Yogācāra-Vijñānavāda. Vienna:  Austrian Academy of Science,  2008.

Cerbu, A. Zigmund.  "A Tun-Huang version of the āśrayaparāvṛtti ." Adyar Library Bulletin. Adyar:  vol. 25, 1961. pages 40-48.

Chatterjee, Ashok Kumar.  "Introduction to the Yogācāra school." Mahābodhi. Colombo:  vol. 64, 1956. pages 11-14.

----.  "Introduction to Vijñānavāda of the Buddhists." Vedānta Keśarī. vol. 32, Madras:  1956-57. pages 521 ff..

----.  "The Yogācārin treament of the Prajñāpāramitā texts." Proceedings of the International Congress of Orientalists. 1957. pages 230-23l.

----.  "Vijñānavāda of Buddhism (an introduction)." La pensée bouddhique. vol. 62, 1957. pages 226-229.

----.  The Yogācāra Idealism. Second revised edition Vārāṇasī:  1975.

----.  "An introduction to Yogācāra Buddhism." Anviksiki. 1969. pages 89-120.

----.  "Idealism and absolutism—a Buddhist synthesis." Our Heritage. Calcutta:  vol. 19, 1971. pages 33-51.

Chu, Junjie.  "On Dignāga's theory of the object of cognition as presented in PS(V) 1." JIABS. vol. 29-2, 2008. pages 211-254.

Conze, Edward.  Buddhist Thought in India. Ann Arbor:  University of Michigan Press,  1973.

Cook, Frances H.  Three Texts on Consciousness-only. Berkeley:  Numata Center for Buddhist Translation and Research,  1999.

Coseru, Christian.  "The Continuity between Madhyamaka and Yogācāra schools of Mahāyāna Buddhism." Journal of the Asiatic Society of Bengal. Calcutta:  vol. 37.2, 1997. pages 48-83.

Cox, Collett.  "Controversies in Dharma Theory: Sectarian Dialogue on the Nature of Enduring Reality." Ph.D. Dissertation,  Columbia University,  1983.

----.  "On the Possibility of a Non-existent Object of Perceptual Consciousness." Journal of the International Association of Buddhist Studies. vol. 11, 1988. pages 31-88.

----.  "Attainment through Abandonment: The Sarvāstivādin Path of Removing Defilements." Robert E. Buswell, Jr., and Robert M. Gimello, ed.  Paths to Liberation: The Mārga and its Transformations in Buddhist Thought. vol. 7, pages 63-105. Honolulu:  University of Hawaī Press,  1992. Kuroda Institute, Studies in East Asian Buddhism

----.  "Mindfulness and Memory: the Scope of Sṃrti from Early Buddhism to the Sarvāstivādin Abhidharma." Janet Gyatso, ed.  In the Mirror of Memory: Reflections on Mindfulness and Remembrance in Indian and Tibetan Buddhism. pages 67-108. Albany:  State University of New York Press,  1992.

----.  "The Unbroken Treatise: Scripture and Argument in Early Buddhist Scholasticism." Innovation in Religious Traditions. Michael Williams, Collett Cox, and Martin Jaffee, Mouton de Gruyter, ed.  pages 143-189. 1992.

----.  Disputed Dharmas: Early Buddhist Theories on Existence with an Annotated Translation of the Section on Factors Dissociated from Thought from Saṃghabhadra's Nyāyānusāra. Tokyo:  International Institute of Buddhist Studies,  1995. Studia Philologica Buddhica Monograph series XI

D'Amato, Mario.  "The Mahāyāna-Hīnayāna Distinction in the Mahāyānasūtrālaṃkāra: A Terminological Analysis." Ph.D. dissertation,  University of Chicago,  2000.

Davidson, Ronald M.  "Buddhist Systems of Transformation: Āśraya parivṛtti/parāvṛtti among the Yogācāra." Ph.D. dissertation,  University of California,  Berkeley:  1985.

Deacon, T. W.  The Symbolic Species: The Co-evolution of Language and the Brain. New York:  W. W. Norton & Co,  1997.

Deleanu, Florin. "Mindfulness of Breathing in the Dhyāna Sutras." Transactions of the International Conference of Orientalists in Japan. vol. 37, pages 42-57. 1992.

----. "Śrāvakayāna Yoga Practices and Mahāyāna Buddhism." Waseda daigaku daigakuin bungaku kenkyūka kiyō bessatsu (Tetsugaku, shigaku) (早稲田大学大学院文学研究科紀要別冊(哲学・史学編) ). vol. 20 Special Issue, pages 3-12. 1993.

----. "A Preliminary Study of An Shigao's Translation of the Yogācārabhūmi." Kansai ika daigaku kyōyōbu kiyō (関西医科大学教養部紀要). vol. 17, pages 33-52. 1997.

----. "Recent Trends in Japanese Studies on Premodern (Song to Qing Dynasties) Buddhism in China." Kansai ika daigaku kyōyōbu kiyō (関西医科大学教養部紀要). vol. 18, pages 11-16. 1998.

----. "A Preliminary Study of Meditation and the Beginnings of Mahāyāna Buddhism." Sōka daigaku kokusai bukkyōgaku kōtō kenkyūjo nenpō (創価大 学国際仏教学高等研究所年報). vol. 3, pages 65-113. 2000.

----. "Some Remarks on the Textual History of the Śrāvakabhūmi." Kokusai bukkyōgaku daigakuin daigaku (国際仏 教学大学院大学研究紀要). vol. 5, pages 67-111. 2002.

----. The Chapter on the Mundane Path (Laukikamārga) in the Śrāvakabhūmi: A Trilingual Edition (Sanskrit, Tibetan, Chinese), and Annotated Translation and Introductory Study. Tokyo:  International Institute of Buddhist Studies,  2006. Studia Philologica Buddhica Monograph series XXb

Demiéville, Paul. "La Yogācārabhūmi de Saṅgharakṣa." Bulletin de l' École Française d' Extrême-Orient X L N (2). pages 339-436. 1954.

Dessen, Bart.  "Sautrāntika and the Hṛdaya Treatises." Journal of the International Association of Buddhist Studies. vol. 26(1), pages 287-320. 2003.

Dhammajoti, K.  "The defects of the arhat's enlightenment—his akliṣṭajñāna and vāsanā ." BS. vol. 28, 1998. pages 65-98.

Dragonetti, Carmen.  "Marginal note on the idealistic conception of citta-matra ." Journal of the International Association of Buddhist Studies. Madison,Wisconsin:  vol. 23.2, 2000. pages 165-176.

Dutt, Nalinaksha.  " Tathāgatagarbha ." Indian Historical Quarterly. Calcutta:  vol. 33, 1957. pages 26-39.

Epstein, Ronald, trans. "Verses Delineating the Eight Consciousness." Vajra Bodhi Sea: a Monthly Journal of Orthodox Buddhism. 1997-1998. (http://online.sfsu.edu/%7Erone/EnglishChineseVersions/8ConscVersesEngCh.pdf)

----. "The Transformation of Consciousness into Wisdom: The Path of the Bodhisattva according to the Ch'eng Wei shih Lun. ." Vajra Bodhi Sea: a Monthly Journal of Orthodox Buddhism. 1985. (http://online.sfsu.edu/~rone/Buddhism/Yocacara/TRANSFORMATION%20OF%20CONSCIOUSNESS.htm)

Eun, Jeonghui, trans. Ijangui. Seoul:  So myeong chulpan,  2004.

Falk, M.  Nāmarūpa and Dharma-rūpa . Calcutta:  University of Calcutta,  1943.

Flanagan, O.  Consciousness Reconsidered. Cambridge, Mass.:  MIT Press,  1992.

Frauwallner, Erich.  " Amalavijñānam und ālayavijñānam ." Festschrift Walther Schübring: Beiträge zur indischen. Philologie und Alterkumskunde. Hamburg:  1951. pages 148-159.

----. Sophie Francis Kidd, trans. Studies in the Abhidharma Literature and the Origins of Buddhist Philosophical Systems. Albany:  State University of New York Press,  1995.

Fuji Ryusho. "Shōron gakuha ni okeru Amara-shiki no mondai." Ryūkoku Daigaku bukkyō bunka kenkyūsho kiyō. vol. no. 4, May 1965.

Fukaura Seibun. Introduction to Ge jin mik kyō (解深密經解題). KIK, Kyoshu-bu. pages 1-12. 1933.

----. "Genjō sanzō zehiron." Bukkyōgaku kenkyū. vol. 1, Ryūkoku Daigaku bukkyō gakkai,  January 1949.

----. Yuishikigaku kenkyū. Kyoto:  Nagata bunshōdō,  1954. (2 vols. )

----.  " Ālaya-vijñāna ." Encyclopedia of Buddhism. vol. 1.3, 1964. pages 382-388.

Fukihara Shōshin. Nihon yuishiki shisōshi. Kyoto:  Daigado,  1934.

Fukuda, Takumi.  "Bhadanta Rāma: A Sautrāntika before Vasubandhu." Journal of the International Association of Buddhist Studies. vol. 26(1), pages 255-286. 2003.

Fukuhara, R.  "Sanshō sammushō no genryō (The Origin of the Three Svabhāvas and Niḥsvabhāva Theory) ." IBK vol. 20.2, 1972. pages 496-502.

Funabashi, Issai. Go no Kenkyū (The study of karma). Kyoto:  Hōzōkan,  1954.

Funahashi Naoya.  "Pañcadharma and Trisvabhāva." IBK. vol. 21.1, 1972. pages 371-76.

----. Shoki yuishiki shisō no kenkyū: Sono seiritsu katei wo megutte. Tokyo:  Kokusho kankokai,  1976.

Ganguly, Swati.  Treatise in Thirty Verses on Mere Consciousness. Delhi:  Motilal Banarsidass,  1992.

Garfield, Jay L.  "Three natures and three naturelessnesses: comments on cittamātra conceptual categories." Journal of Indian Philosophy and Religion. Calcutta:  vol. 1, 1996. vol. 2, 1997.

Gengitani Fumiaki 現銀 谷史明. "Yugashijiron Samahita ji ni okeru konpon shichi shu sa'i ni tsuite no ichi kōsatsu (『瑜伽師地論』「サマーヒタ地」におけ る根本七種作意についての一考察)." Tōyō daigaku daigakuin kiyō (東洋大学大学院紀要). vol. 31, pages 1-13. 1994.

Gokhale, V.V.  "Yogācāra works annotated by Vairocanarakṣita." Annals of the Bhandarkar Oriental Institute. Poona:  pages 58-59. 1977-78. pages 635-643. (discussed in Tibetan photographic materials at the K.P. Jayaswal Research Institute at Patna)

Gold, Jonathan C. "No Outside, No Inside: Duality, Reality and Vasubandhu's Illusory Elephant." Asian Philosophy. vol. 16(1), pages 1-38. March 2006.

----. "Yogācāra Strategies Against Realism: Appearances (ākṛti) and Metaphors (upacāra)." Blackwell Religion Compass. vol. 1(1), pages 131-147. January 2007.

Griffiths, Paul J. and Noriaki Hakamaya, John Keenan, and Paul Swanson.  The Realm of Awakening: A Translation and Study of the Tenth Chapter of Asanga's Mahāyānasaṃgrāha . New York :  Oxford University Press,  1989.

Griffiths, Paul J. On Being Mindless: Buddhist Meditation And the Mind-Body Problem. La Salle, III.:  Open Court,  1986.

----.  "Pure Consciousness and Indian Buddhism." Robert K.C. Forman, ed.  The Problem of Pure Consciousness. New York:  1990. pages 71-97.

----.  "Omniscience in the Mahāyānasūtrālankāra and its Commentaries." Indo-Iranian Journal. vol. 33, 1990. pages 85-120.

----.  "Painting Space with Colors: Tathāgatagarbha in the Mahāyānasūtrālankāra-Corpus IX.22-37." Griffiths, Paul J. and John P. Keenan, ed.  Buddha-Nature: A Festschrift in Honor of Minoru Kiyota. Tokyo:  Buddhist Books International,  1990.

----.  "Memory in Classical Indian Yogācāra." In the Mirror of Memory. Reflections on Mindfulness and Remembrance in Indian and Tibetan Buddhism. Albany:  SUNY Press,  1992. pages 109-132.

Guenther, Herbert V.  "Indian Buddhist thought in Tibetan perspective: infinite transcendence versus finiteness." History of Religions. Chicago:  vol. 3, 1963. pages 83-105.

----.  "Mentalism and beyond in Buddhist philosophy." Journal of the American Oriental Society. New Haven:  vol. 86, 1966. pages 297-303.

----.  " Saṃvṛti and paramārtha in Yogācāra according to Tibetan sources." Mervyn Sprung, ed.  The Problem of Two Truths in Buddhism and Vedānta. Dordrecht:  1973. pages 89-97.

Guo Lijuan 郭麗娼 . "Dunlun Yuqie lun ji san chu "jiacuo zhushi" wen liietan (遁倫《喩伽論記》三庭 「交錯注繹」文略探)." Zhonghua foxue yanjiu (中華佛學研究). vol. 7, pages 77-88. 2003.

Hakamaya Noriaki 袴谷憲昭.  " Nirodhasamāpatti—its historical meaning in the Vijñaptimātratā system." Journal of Indian and Buddhist Studies . (Indogaku bukkyōgaku kenkyū) Tokyo:  vol. 23.2, 1975. pages 33-43.

----. "Yuishiki no gakukei ni kansuru Chibetto senjutsu bunken (唯識の学系に関するチベット撰述文献)." Komazawa daigakubukkyo gakubu ronshu (駒澤大學佛教學部論集). vol. 7, pages 1-25. 1976.

----.  " Mahāyānasaṃgrāha ni okeru shinishiki-setsu." Tōyō Bunka Kenkyūjo Kiyo. vol. 76, pages 197-309. 1978a.

----.  "Araya-shiki sonzai no hachi-ronsho ni kansuru shobunken." Kamazawa Daigaku Bukkyōgakubu Kenkyū kiyo. vol. 16, pages 1-26. 1978.

----.  " Viniścayasaṃgrahaṃ ni okeru araya-shiki no kitei." Tōyō bunka kenkyūjo kiyo. vol. 79, pages 1-79. 1979.

----.  "The Realm of Enlightenment in Vijnaptimātratā: The Formulation of the "Four Kinds of Pure Dharmas" ." Journal of the International Association of Buddhist Studies. vol. 3 No 2, 1980. pages 21-41.

----. "Yugagyō-ha no bunken (喩伽 行派の文献)." Hirakawa Akira 平川彰,Kajiyama Yuichi 梶山雄一, and Takasaki Jikidō 高崎直道, eds. Kōza Daijō bukkyō 8, Yuishiki shisō (講座大乗仏教8, 唯識思想). Tokyo:  Shunjūsha,  1982.

----. "Tonkō shutsudo Chibetto go yuishiki bunken (敦煌出土チベット語唯識文献)." Yamaguchi Zyuhō 山口瑞鳳 ed. Kōza Tonkō VI: Tonkō kogo bunken (講座敦煌6 敦煌胡語文献). Tokyo:  Daitō shuppansha,  1985.

----. Yuishiki shisō ronkō (唯識思想論考). Tokyo:  Daizo shuppan kabushiki gaisha,  2001.

Hakeda, Yoshito S. trans.  The Awakening of Faith, Attributed to Asvaghosha. New York:  Columbia University Press,  1967.

Hall, Bruce C.  "The Meaning of Vijñapti in Vasubandhu's Concept of Mind." Journal of the International Association of Buddhist Studies. vol. 9, pages 7-23. 1986.

Hanson, Mervin Higgo.  "The Trikāya: A Study of the Buddhology of the Early Vijñānavāda School of Indian Buddhism." Ph.D. dissertation,  University of British Columbia,  1980.

Harris, Ian Charles.  The Continuity of Madhyamaka and Yogācāra in Indian Mahāyāna Buddhism. Leiden:  Brill Academic Publishers,  1991.

Hatani Ryotai.  "Yushikishu no iha." Hatani Hakushi Bukkyō ronbun senshū. Tokyo:  Daitō Shuppansha,  1971.

Hattori, Masaaki. Dignāga: On Perception. Cambridge, Mass.:  1968.

----. "The Dream Simile in Vijñānavāda Treatises." Indological and Buddhist Studies. Volume in Honour of Professor J. W. de Jong on his Sixtieth Birthday. Canberra:  1982.

----.  "Realism and the philosophy of consciousness-only." Eastern Buddhist. Tokyo:  1988. pages 23-60.

Hayashi, Shigeki.  "On the Theory of Trisvabhāva in the Madhyānta-vibhāga." IBK. 1967. pages 122-123.

Hayashima, Osamu.  "The Practice of Vijñapti-mātra ." Koza Daijō Bukkyō. Hirakawa Akira, Kajiyama Y., and Takasaki, J., ed.  vol. 8, 1979. pages 145-176. Tokyo: 

Hirakawa Akira.  Daijōkishinron. Tokyo:  Daizō shuppan,  1973.

----. Hasshū Kōyō. vol. 1, pages 353-495. Daizō shuppan,  1980.

Hirosawa Takayuki 廣澤隆之.  Yuishiki sanjūju wo yomu (『唯識三十頌』を讀む). Tokyo:  Taishō daigaku shuppansha,  2005.

Honjo, Yoshifumi.  "[On the Word] Sautrāntika." Journal of the International Association of Buddhist Studies. vol. 26(1), pages 321-330. 2003.

Hoornaert, Paul.  "Bondage (bandha) and release (mokṣa) in early Yogācāra Buddhism." Transactions of the International Conference of Orientalists in Japan. vol. 27, 1982. pages 95-96.

----.  "The bipolar Buddha." Journal of Indian Philosophy. Dordrecht:  vol. 12, 1984. pages 51-66.

Hopkins, Jeffrey.  "A Tibetan Contribution on the Question of Mind-Only in the Early Yogic Practice School." Journal of Indian Philosophy. vol. 20, 1992.

----.  Emptiness in the Mind-Only School of Buddhism, Dynamic Responses to Dzong-ka-ba's The Essence of Eloquence vol. 1, Berkeley:  University of California Press,  1999. Delhi:  Munshiram Manoharlal,  2000.

----.  Reflections on Reality: The Three Natures and Non-natures in the Mind-Only School. Volume 2, Dynamic Responses to Dzong-ka-ba's The Essence of Eloquence. Berkeley:  University of California Press,  2002.

----.  Maps of the Profound: Jam-yang-shay-ba's Great Exposition of Buddhist and Non-Buddhist Views on the Nature of Reality Ithaca, NY::  Snow Lion Publications,  2003. (Interwoven commentaries on a late seventeenth-century Tibetan presentation of twelve non-Buddhist and four Buddhist schools of philosophy in India.)

Hotori Rishō 阿理生. "Shizenkoni: Sono seiritsu narabi ni Yuishiki kan to no ketsugō ni tsuite (四善根位一その成立並びに唯識観との 結合について一)." Indogaku bukkyōgaku kenkyū (印度學佛教學研究 ). vol. 24(2), pages 156-157. 1976.

----. "Yugagyo-ha(Yogācārah) no mondai ten: Yuishiki shisō seiritsu izen no shisōteki tachiba wo megutte (瑜伽行派(Yogācārah)の問題 点：唯識思想成立以前の思想的立場をめぐって)." Tetsugaku nenpō (哲學年報). vol. 41, pages 25-53. 1982.

----. "Gejinmikkyō daiisshō to Bosatsuji (解深密経第一章と菩薩地)." Shūkyō kenkyū (宗教研究). vol. 255, pages 229-230. 1983.

----. "Sanmai no ichisokumen: Joken ni tsuite (三昧の一側面一除遣について)." Indogaku bukkyōgaku kenkyū (印度學佛教 學研究). vol. 32(2), pages 90-94. 1984.

----. "Yugagyō-ha no kushō to jissen (瑜伽行派の空性と実践)." Tetsugaku nenpō (哲學年報). vol. 43, pages 55-82. 1984.

----. "Genporakeju: Nehan no teihen (現法楽住一浬盤の底辺)." Indogaku bukkyōgaku kenkyū (印度學佛教學研究). vol. 53(2), pages 153-156. 2005.

Huimin, Bhikkhu. "Shomonji ni okeru "shiryō-ron" no sanju kozo ni tsuite (『声聞地』における「資量論」の三重構造 について)." Indogaku bukkyōgaku kenkyū (印 度學佛教學研究). vol. 38(1), pages ?2一?4. 1989.

----. "Shengwendi zhi "ciliang-lun" de sanzhong jiegou (《聲聞地》之「資量論」的結構) ." Zhonghua foxue xuebao (中華佛學學報 ). vol. 3, pages 69-82. 1990a.

----. "Shōmonji no "shushō" ni tsuite (『聲聞地』の「種姓」について)." Bukkyōgaku (佛教學). vol. 29, pages 13-31. 1990b.

----. "Cong Shengwendi de zhongxing-lun laikanfojiao lunlizhiruo ganxingzhi (從聲聞地的種姓論來看佛教倫理之若干性質)." Fu Weixun 傅:偉勲, editor-in-chief. Congchuantong dao xiandai: fojiaolunliyu xiandaishehui (從傳統至現代 — 佛教倫理與現代社會). Taibei:  Dongdatushu gongsi,  1990c.

----. "Two Yogācāra Verses in the Śrāvakabhūmi Related to the Venerable Revāta." Indogaku bukkyōgaku kenkyū (印度學佛教學研究). vol. 40(1), pages 18-22 . 1991.

----. "Shōmonji no fujoshoen (「声聞地」の不浄所縁)." Bukkyōgaku ( 佛教學). vol. 33, pages 9-26. 1992.

----. "Shengwendi zhi bianman suoyuan (《聲聞地》之遍満所縁)." Diguan (諦観 ). vol. 72, pages 259-278. 1993.

----.  Shōmonji ni okeru shoen no kenkyū (聲聞地における所縁の研究) . Tokyo:  Sankibō,  1994.

----. "Shengwendi zhong de wei zhi yongli kaocha (聲聞地中的 唯之用例考察)." Zhonghua foxue xuebao (中華佛學學報 ). vol. 7, pages 17-40. 1994.

----. "A Study on the Creation and Application of Electronic Chinese Buddhist Text: With the Yogācārabhūmi as a Case Study." Indogaku bukkyōgaku kenkyū (印度學佛教學研究). vol. 50(2), pages 1-5. 2002.

Hyodo, Kazuo.  "Yoga and vijñaptimātratā theory—establishment of the asallakṣaṇapraveśopāya, the way to enter into nonexistence of both object and subject." Otani Gakuho. Kyoto:  vol. 47, 1994. pages 7-8.

Iida Yoshifumi.  Yuishiki no kenkyū. (A Study on the Yogācāra) Kyoto:  Hyakkaen,  1972.

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Yokoyama Kōitsu. "Goshiso yori mita Miroku no chosaku: Tokuni Yugaron no chosha ni tsuite (五思想よりみた弥勒の著作一 特に『喩伽論』 の著者について)." Shūkyō kenkyū (宗教研究 ). vol. 208, pages 27-52. 1971.

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Yoshida, Dōkō. "Chūgoku namboku chō Zui-Tō-sho no Jiron-Shōron no kenkyū shatatsu." Komazawa Daigaku bukkyō gakubu ronshu. vol. 5, December 1974.

Yoshimura Makoto 吉村誠. "Dai To Daijionji Sanzō hōshi den no seiritsu ni tsuite (『大唐大慈恩寺三藏法師傳』の成立にっいて)." bukkyogaku (佛教學). vol. 37, pages 79-113. 1995.

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Yoshizu Yoshihide. "Eon no Kishinron-shū o meguru sho mondai." Komazawa daigaku bukkyō gakubu ronshū. vol. 3, December, 1972.

Yoshizu Yoshihide 吉津 宜英. " "Hosso-shu" to iu shūmei no saikentō (「法相宗」という宗名の再検討)." Committee for the Commemoration of Professor Watanabe Takao's Sixtieth Birthday,ed. Watanabe Takao kyōju kanreki kinen: Bukkyō shiso bunkashi ronso (渡邊隆生教授還暦記念仏教思想文化史論叢). Kyoto:  Nagata bunshōdō,  1997.

Yūki Reimon 結城令聞.  Shinishikiron yori ni itaru yuishiki shisōshi. Tokyo:  Tōhō Bunka Gakui Tōkyō Kenkyōjo,  1935.

----. "Shina Yuishikigaku shijō ni okeru Ryōga-shi no chii." Shina bukkyō shigaku. vol. 1, May 1937.

----. "Tenjikiron to Yuishiki Sanjū-ju to no dōhon iyaku kankei o utagau." Tohō gakuhō. vol. no. 11, pt. 1, March 1940. pages 384-93.

----. Seshin yuishiki no kenkyū. Tokyo:  1955.

----. "Yugarongi no choshamei ni taisuru gigi (『喩伽論記』の著者名に対する疑義)." Yūki Reimon chosaku senshu (結城令聞著作選集 ). vol. I: Yuishiki shisō 唯識思想 , Tokyo:  Shunjūsha,  1999. pages 145-155. (Originally published in 1931)

----. "Yuishikigaku ni itaru shuji-setsukō sei no keika to riyū (唯識学に至る種子説構成の経過と理 由)." Yūki Reimon chosaku senshu (結城令聞著作選集 ). vol. I: Yuishiki shisō 唯識思想 , Tokyo:  Shunjūsha,  1999. pages 221-246. (Originally published in 1933)

----. "Genjō to sono gakuha no seiritsu (玄奘とその学派の成立 )." Yuki Reimon chosakusenshu (結城令聞著作選集 ). vol. I: Yuishiki shisō, Tokyo:  Shunjūsha,  1999. pages 517-555. (Originally published in 1956)

Contributors to this Bibliography: John Cha, Eunsu Cho, Bradley Clough, Mario D'Amato, Ronald Epstein, Jeffrey Hopkins, John Keenan, Robert Kritzer, Dan Lusthaus, Charles Muller, John Powers, Peter Skilling, Alberto Todeschini, Tom Tillemans